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--- cats:timo:timos_lecture [2025/04/29 21:31] – created Ryan Schram (admin)
+++ cats:timo:timos_lecture [2025/04/30 03:18] (current) – Ryan Schram (admin)
@@ Line 109: / Line 109: @@
 {{ :brassica.svg?nolink |A concept map showing different vegetables that are cultivars of Brassica oleracea. The central text reads “Brassica oleracea”, with arrows pointing outwards to a list of these cultivars, including broccoli, cauliflower, Brussels sprouts, cabbage, gai lan, kale, kohlrabi, and collard greens.}}
-//Figure 3. Cultivars of Brassica oleracea. This diagram illustrates the diverse range of vegetables that have been developed from the wild mustard plant (Brassica oleracea). Created by author.//
+//Figure 3. Cultivars of Brassica oleracea. This diagram illustrates the diverse range of vegetables that have been developed from the wild mustard plant. Created by author.//((AI-generated image alt text and caption.))
 Lien and Law are motivated by two very big questions:
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 ==== The post-1970s love of nominalism in anthropology smuggles in a hidden essentialism ====
-  * Everyone is an individual, and each individual is **essentially like** other individuals: agency, rationality, strategic thinking, choice, creativity (see, e.g., Irvine 1996; Luhrmann 2004; Robbins 2013).
+  * Everyone is an individual, and each individual is **essentially like** other individuals: agency, rationality, strategic thinking, choice, creativity.((For counterarguments, see, e.g., Irvine 1996; Luhrmann 2004; Robbins 2013))
 ==== Is there a third way? Everyone in anthropology is searching for one. ====