Site frozen. Go to Anthrograph for the latest [July 4, 2025]

I am pleased to announce that I am debuting a new site for teaching resources at https://anthrograph.rschram.org. Please visit and browse.

The Anthrocyclopaedia will remain for now as an archive but will no longer be updated. I will be manually moving materials from this site to Anthrograph from today, editing and updating as I go. Thanks for your visits over the many years---over 10!---that this site has been active. I look forward to welcoming you to a new teaching site.

Ryan Schram's Anthrocyclopaedia

Anthropology presentations and learning resources

User Tools

Site Tools


1002:3.2

Differences

This shows you the differences between two versions of the page.

Link to this comparison view

Both sides previous revisionPrevious revision
Next revision
Previous revision
1002:3.2 [2016/08/09 00:06] – [What happens when a gift system encounters a market economy?] Ryan Schram (admin)1002:3.2 [Unknown date] (current) – removed - external edit (Unknown date) 127.0.0.1
Line 1: Line 1:
-~~DECKJS~~ 
-# Develop-man #  
  
-## Develop-man ##  
- 
-Ryan Schram 
- 
-Mills 169 (A26) 
- 
-ryan.schram@sydney.edu.au 
- 
-August 10, 2016 
- 
-Available at http://anthro.rschram.org/1002/3.2 
-## What happens when a gift system encounters a market economy? ## 
- 
-When societies which are largely integrated through gifts encounter the market principle, many things can happen:  
- 
-* People can strive to segregate money in a separate sphere. 
-  * Auhelawa people sell garden food, but believe that buying yam seeds is shameful. 
-  * Wamira people prohibit the use of metal tools and wearing manufactured clothing in taro gardens (Kahn . 
-* People can also convert money and bought items into a new kind of gift. 
-  * Ongka (of Kawelka) includes money, trucks and motorbike - bought with the proceeds from his followers' sale of coffee - in his //moka// to Perewa (Nairn 1976). 
- 
-## Ongka redux ## 
- 
-So now we can see Ongka in a new light. He's not a living fossil. He 
-straddles two worlds. He makes money from selling coffee, and he keeps 
-a cycle of moka going too. 
- 
-* Has a bank account 
-* Grows coffee 
-* He has also said that cash-cropping and moka should coexist 
-  (Strathern and Stewart 2004, 133). 
- 
-Ongka and other big men draw on money earned in markets to make bigger 
-gifts. Money has led to the **efflorescence** of the moka system.  
- 
-## Uncle Scrooge in the Land of Tralla La ## 
- 
-{{:banks.scrooge.jpg|Uncle Scrooge #6 (June 1954)}} 
- 
-## Talk pigeon? ## 
- 
-Papua New Guinea Pidgin (*Tok Pisin*) is sometimes called 
-Neo-Melanesian English. 
- 
-**//pait// (v.): fight, strum.** 
- 
-**Man i paitim gita.** //The man strums the guitar.// 
- 
-**//stap// (v.): stop, be.** 
- 
-**Ol i stap long Mosbi.** //They are in Port Moresby.// 
- 
-**//rot// (n.): road, road, way, method, plan, strategy.** 
- 
-**Husat save rot?** //Who knows the way?// 
- 
-## Develop-man ## 
- 
-"The first commercial impulse of the local people is not to become 
-just like [the West], but more like themselves" (Sahlins 1992, 13). 
- 
-As a Kewa leader once told an anthropologist (paraphrase): "You know 
-what we mean by 'development?': building a //hauslain// 
-[a village community], a men's house, and killing pigs. This we have 
-done" (quoted in Sahlins 1992, 14). 
- 
-"//Developman//: the enrichment of their own ideas of what mankind is 
-all about" (Sahlins, 1992, 14). 
- 
- 
- 
- 
- 
- 
- 
- 
- 
- 
- 
-## The two traps ## 
- 
-* The trap of nostalgia: Cultures are dying. 
-* The trap of modernism: Everything is getting better.  
- 
-## Positive thinking ## 
- 
-Positive thinking has deep roots in Western culture, going back to the 
-Enlightenment: 
- 
-* There is a reason for all of this. 
-* Everything is getting better. 
- 
-Yet there has also been a *critical tradition* in Western culture 
-which has been skeptical of this. 
- 
-## Voltaire's Candide and Doctor Pangloss ## 
- 
-[[:pangloss|Doctor Pangloss]] believes: 
- 
-* There is no effect without a cause, and 
-* All is for the best in, this, the best of all possible worlds. 
- 
-For Doctor Pangloss, there is no other way that things could turn out 
- 
-* "Legs are visibly designed for stockings--and we have stockings." 
-* "Pigs were made to be eaten--therefore we eat pork..." 
- 
-## What's next ## 
- 
-* We look more closely at buying and selling 
-  - Capitalist societies make buying and selling possible 
-  - [[:Karl Marx]] provides a social theory of capitalism and its rules 
-  - Capitalism is organized into classes, and people of each class play distinct social roles 
-  - Capitalism is contradictory. It alienates value from workers to benefit owners, but it also needs people to belong to a social whole based on interdependence and reciprocity. 
- 
-If you would like to learn more about Marxism, visit: 
-http://marxists.org/ for online editions of the *Manifesto*, 
-*Capital*, and other key writings of Marx and Engels. 
- 
- 
-## References ## 
- 
-Andrae, Thomas. 2013. "Barks, Carl." In Icons of the American Comic 
-Book: From Captain America to Wonder Woman, volume 1, Duncan, Randy, 
-and Matthew J. Smith, eds. Santa Barbara, Calif.: ABC-CLIO. 
- 
-Strathern, Andrew, and Pamela Stewart. 2004. Empowering the Past, 
-Confronting the Future: The Duna People of Papua New 
-Guinea. Basingstoke, Eng.: Palgrave Macmillan. 
- 
-Voltaire. 2006 [1759]. Candide. Project 
-Gutenberg. http://www.gutenberg.org/files/19942/19942-h/19942-h.htm. 
-. 
-## A guide to the unit ## 
- 
-{{page>1002guide}} 
1002/3.2.1470726375.txt.gz · Last modified: 2016/08/09 00:06 by Ryan Schram (admin)