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1002:3.2 [2016/07/21 22:49] – [Develop-man] Ryan Schram (admin)1002:3.2 [Unknown date] (current) – removed - external edit (Unknown date) 127.0.0.1
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-~~DECKJS~~ 
-# Develop-man #  
  
-## Develop-man ##  
- 
-Ryan Schram 
- 
-Mills 169 (A26) 
- 
-ryan.schram@sydney.edu.au 
- 
-August 10, 2016 
- 
-Available at http://anthro.rschram.org/1002/3.2 
- 
-## Talk pigeon? ## 
- 
-Papua New Guinea Pidgin (*Tok Pisin*) is sometimes called 
-Neo-Melanesian English. 
- 
-**//pait// (v.): fight, strum.** 
- 
-**Man i paitim gita.** //The man strums the guitar.// 
- 
-**//stap// (v.): stop, be.** 
- 
-**Ol i stap long Mosbi.** //They are in Port Moresby.// 
- 
-**//rot// (n.): road, road, way, method, plan, strategy.** 
- 
-**Husat save rot?** //Who knows the way?// 
- 
-## Develop-man ## 
- 
-"The first commercial impulse of the local people is not to become 
-just like [the West], but more like themselves" (Sahlins 1992, 13). 
- 
-As a Kewa leader once told an anthropologist (paraphrase): "You know 
-what we mean by 'development?': building a //hauslain// 
-[a village community], a men's house, and killing pigs. This we have 
-done" (quoted in Sahlins 1992, 14). 
- 
-"//Developman//: the enrichment of their own ideas of what mankind is 
-all about" (Sahlins, 1992, 14). 
- 
- 
-## Ongka redux ## 
- 
-So now we can see Ongka in a new light. He's not a living fossil. He 
-straddles two worlds. What Ongka is doing when he prepares for moka is 
-helping to keep a balance between these two opposing forces. There are 
-hints in the film that Ongka has a foot in both worlds. He makes money 
-from selling coffee, and he keeps a cycle of moka going too. 
- 
-* Has a bank account 
-* Grows coffee 
-* He has also said that cash-cropping and moka should coexist 
-  (Strathern and Stewart 2004, 133). 
- 
- 
- 
- 
- 
- 
- 
- 
- 
-## The two traps ## 
- 
-* The trap of nostalgia: Cultures are dying. 
-* The trap of modernism: Everything is getting better.  
- 
-## Positive thinking ## 
- 
-Positive thinking has deep roots in Western culture, going back to the 
-Enlightenment: 
- 
-* There is a reason for all of this. 
-* Everything is getting better. 
- 
-Yet there has also been a *critical tradition* in Western culture 
-which has been skeptical of this. 
- 
-## Voltaire's Candide and Doctor Pangloss ## 
- 
-[[:pangloss|Doctor Pangloss]] believes: 
- 
-* There is no effect without a cause, and 
-* All is for the best in, this, the best of all possible worlds. 
- 
-For Doctor Pangloss, there is no other way that things could turn out 
- 
-* "Legs are visibly designed for stockings--and we have stockings." 
-* "Pigs were made to be eaten--therefore we eat pork..." 
- 
-## What's next ## 
- 
-* We look more closely at buying and selling 
-  - Capitalist societies make buying and selling possible 
-  - [[:Karl Marx]] provides a social theory of capitalism and its rules 
-  - Capitalism is organized into classes, and people of each class play distinct social roles 
-  - Capitalism is contradictory. It alienates value from workers to benefit owners, but it also needs people to belong to a social whole based on interdependence and reciprocity. 
- 
-If you would like to learn more about Marxism, visit: 
-http://marxists.org/ for online editions of the *Manifesto*, 
-*Capital*, and other key writings of Marx and Engels. 
- 
- 
-## References ## 
- 
-Strathern, Andrew, and Pamela Stewart. 2004. Empowering the Past, 
-Confronting the Future: The Duna People of Papua New 
-Guinea. Basingstoke, Eng.: Palgrave Macmillan. 
-## A guide to the unit ## 
- 
-{{page>1002guide}} 
1002/3.2.1469166587.txt.gz · Last modified: 2016/07/21 22:49 by Ryan Schram (admin)